The Complex Nature of Grief: Lessons from Fredrick Backman

Today I found myself understanding complex grief through the lens of the story, My Friends, by Fredrick Backman. It’s an endearing story of lifelong friendship—woven through poverty, high ACE scores (Adverse Childhood Experiences), and deep losses. The story portrays a kind of hard-earned wisdom that reveals what being present to the Now makes life worth living, past, present, and future.

One moment stopped me in my tracks: the young loss of a beloved, though complicated, father of one of the main characters.

At the funeral, the pastor kept his words brief: “Grief is a luxury for those living an easy life.”

Later, Ted’s friends gathered around him: “They had no words, so they let him cry, only not alone.”

When I was younger, I learned idyllic beliefs about how grief should look—polite silence, sitting reverently in the sanctuary, forcing my restless parts to behave. Or, we would circle around the flagpole in prayer to take a stand: peacefully, calmly, connected students. But this ideology was deceptive. It led me to omit a fuller grief. One that includes emotions like anger and rage. Aging and suffering have shown me how differently grief appears depending on circumstance—who has space and grace for it, and who doesn’t.

My youthful idealism hasn’t disappeared in me—I still seek peace, calmness and connection—but it has softened. And, broadened in perspective.

Through retreats with grief teachers and Francis Weller’s The Wild Edge of Sorrow, I’ve learned that quiet respect alone doesn’t always do grief justice. For some, the oppression and pain are so overwhelming that those who “sit respectfully” miss grief’s wild edge entirely.

Backman’s characters don’t miss it. They embody it. And that’s become my new wish—to have a tribe like that around me when I grieve: wordless and fully present.

Could there be a sanctuary with stained glass, soaring notes, and sacredly high ceilings? I’m down. But grief doesn’t always arrive in those spaces.

As a trauma and grief counselor, I believe what matters most is respecting grief’s muddy presentation. It is complex, especially for those who do not have the “luxury of an easy life.” Grief, trauma, and loss show up differently for everyone. Sometimes it looks quiet, sometimes wild. My work is about holding space for all of it—with compassion, curiosity, and presence. 

If you’re navigating grief, loss, trauma, or life transitions, know you don’t have to do it alone. Counseling can offer a safe space to process, heal, and reconnect with what makes life worth living.

Are you wondering if you would benefit from Grief Therapy?

If so, I invite you to contact me for a free consultation to help you decide. Email counseling@susansmithlpc.com, or call Susan at 720-432-1403.

From Sunrise to Sacred Medicine: A Solstice Journey with IFS, Psychedelic Therapy, and Trauma Healing

What a rich and meaningful day.

Yesterday began with a beautiful sunrise among the pines. I headed into the mountains to greet the Summer Solstice with spiritual director, Julie Mihevc and her adorable puppy labrador retriever. We watched as that ball of fire emerged on the horizon. We reflected on the abundance and vitality of Summer, as well as its tender companions, grief and loss. I don’t know about you, but without Julie, this outing might not have been on my radar. So I was grateful she initiated this special sunrise hike. 

Later, I joined the Psychedelic Science Conference 2025 at the Colorado Convention Center with another amazing human, my colleague and first psychedelic doula, Evonne. Among the many compelling offerings, a powerful session with psychedelic facilitator Namae Ntumae offered these deep insights:

  • Transforming fear into love
  • Psychedelics as guides to wholeness—not spiritual bypass
  • The magic of being truly present with one another
  • Learning to truly love our needs
  • Beauty as a response to suffering
  • The doorway, and courageous journey, to becoming Love itself

There were many clinicians, seekers, and yes—folks celebrating their love for sacred medicine in mushroom-print rompers. Among them, there was a sense of reverence for Ntumae’s voice. What struck me most out of all she said was how sacred medicine impacts our inner integration and healing. Mushrooms can help connect and integrate our inner environments bringing a rise to community consciousness. In other words, our internal healing benefits our external environments, beginning by being nourished by nature itself. But this inner healing requires courage, and an openness to know ourselves. To cultivate a seeing that often gets covered over by day to day stress and trauma.

From psychedelic practitioners everywhere, I hear it often: parts work is at the heart of psychedelic journeys. As well, this intersection of internal and relational healing is the heart of modern psychotherapy—from somatic therapy and trauma-informed care such as IFS and other parts-based modalities. But while many modalities talk about parts, IFS (Internal Family Systems) is unique in how it teaches us to be in relationship with them—to build trust, make space, and heal from the inside out. This is why IFS fits hand in glove for psychedelic-assisted therapy. IFS allows clients to process and integrate their experiences in a deeply personal and sustainable way.

And, this kind of internal integration is at the core of the therapeutic work I do. With survivors of complex trauma, we slowly peel back the protective coverings that have obscured the beauty within. As we do that, freedom emerges–like the quiet, strong beauty of the sun rising.

So it was an honor to witness these teachings among so many leaders in the field, including IFS founder Richard Schwartz.

And, to be reminded that at the core of any healing is a pilgrimage transforming fear into Love.

With any evidence-based modality, my goal remains the same: to support individuals in an authentic healing journey with presence, compassion, and respect for the complexity of the human system.

Grateful for the learning, the connection, and the continued unfolding of this work.